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  redwood-forest

Here, in an ordinary train station in Wuppertal, Germany, the group Árstíðir began singing the Icelandic hymn “Heyr himna smiður”. The hymn — the oldest known Scandinavian hymn — dates back to the early 13th century when the Icelandic chieftain Kolbeinn Tumason is purported to have written these familiar words on his deathbed. Then, more than seven centuries later, the composer Þorkell Sigurbjörnsson put them to music.

fir

For those interested, here’s one English translation:

Hear, smith of the heavens,
what the poet asks.
May softly come unto me
thy mercy.
So I call on thee,
for thou hast created me.
I am thy slave,
thou art my Lord.

God, I call on thee
to heal me.
Remember me, mild one,[1]
Most we need thee.
Drive out, O king of suns,
generous and great,
human every sorrow
from the city of the heart.

Watch over me, mild one,
Most we need thee,
truly every moment
in the world of men.
send us, son of the virgin,
good causes,
all aid is from thee,
in my heart.

Because Árstíðir sings this hymn in the cathedral of a train station rather than a concert hall, the experience feels special, significant, universal. And this act contributes to the transforming the everyday into something aspirational, transformative.

trillium

Archbishop’s Speech 2013 Summer:  New Wine

Welby_slider

The Archbishop of Canterbury, the Most Rev’d Justin Welby, has called for a renewal of prayer and the life of religious communities, saying “there has never been a renewal of the Church in Western Europe” without it.

In a major speech this week at a conference organised by the charismatic church organisation New Wine, Archbishop Welby said there had been “a fresh outpouring of the Spirit in worship” over the past 10 years, saying: “it’s been the most amazing thing to see the depth of worship growing and deepening.”

After reading from Acts 4: 32-37:

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.

Archbishop Justin said:

Now, first of all, if you’ll excuse me being quite impolite, the trouble with New Wineskins is that they get older. I’m looking around. I look in the mirror. It’s a bit frightening. That may seem shocking and rude, but I’m afraid it’s true, and it is the pattern of all renewal in the Church. As they get older, they accumulate bits and pieces that attach to them; they get baggage.

Now, some of you may have heard this story, but it bears repeating because it’s true, and my apologies if you’ve heard it before. A friend of ours living in Paris, called John Moore – a very old friend, now ordained – used to travel a great deal, and particularly to the United States. We saw them in Paris after he’d just come back from a trip in the middle of winter, and he was telling us what had happened at Kennedy Airport, which is always pretty chaotic.

There’d been snow; the flights were late, everybody was bad-tempered. The person in front of him in the check-in queue was horrendously rude to the poor woman who was doing the check-ins. He didn’t like his seat; he didn’t like the fact the plane was late – it wasn’t her fault; he didn’t like the film that was going to be showed – it was the days when you just had one.  He didn’t like anything, and he was really, really unpleasant.

John, who is always courteous; when he got to the front, said, “I am so sorry; I feel ashamed to be a passenger when other passengers treat you like that.”  She obviously liked him, and she said, “Well, there’s bad news and good news, Sir.  The bad news is that he’s on the same flight as you, going to Paris.  The good news is I’ve sent his luggage to Tokyo.”

Now, there are a number of lessons there… One of which is always be polite when checking in on an aeroplane, but that wasn’t the one I was thinking of. But actually, with churches and with movements, there’s a point where we need someone who will do that for us. Because we accumulate baggage, and it pulls us down.

As someone once said to me, when things in the Church are not going well, or in bits of the Church historically, God does not repair; He renews.  He doesn’t just stitch it up; He gives us something new.   New Wine has been one of the great sources of renewal for the last 25 years.  Or, if I were to put it less comfortably,  a quarter of a century–it makes it sound longer.

So much has changed in that time.  There is a genuine desire in New Wine to be at the front of the wave.  There always has been.  It’s been one of the characteristics;  “If God is in it, we want to be on the front of it.”   We have seen that, in our family and in the churches I’ve been in.

Anyone from Southam here?  Say that again, I can’t… Oh, back there! Typical blooming Southam; they always sit at the back.  That’s my parish church, that is; they’re great.  Very nice to see you.

But when we came, 15 years ago, for year after year, we learned from here time and time again.  And as a family, when we were working in churches where things were often relatively slow, we used to come here, and benefited hugely.  Indeed, it was our lifeline, spiritually. Working in small churches, in places that some people think are far away from the great centres of life – they’re not, but some people think that – is a matter of step by step.  To spend a week every year, as we did for 12 years, at New Wine, getting a fresh vision;  being prayed for; learning; being part of the community, was wonderful.

Less wonderful was trench-foot; babies in buggies above the swirling floods; freezing cold; cooking under a gazebo – which leaked – and conducting family “discussions” in the kind of whisper that can be heard three tents away!   Some of you know what I’m talking about.

But it was worth it.  Far more than worth it.  We remembered what God does, who He is, and by the grace of God found the courage to take risks and step out, and see change.  But where now?

In these years, this quarter of a century, the world has been changing dramatically.  Attitudes to women have changed, including our own, for the better.  Listen to talks and comments from about 1990 and the cringe factor is often through the roof.  So have a lot of other things. Above all, in this country, we find ourselves in a revolution of culture and expectation which challenges the churches at the heart of their being and understanding and values.  That is nothing new, and whenever the world has mounted a great challenge to the Church, God has moved in renewal and revival.  We may be pressed down, but we are always hopeful.

We expect great things, and we expect in the future, in this land, through the Church, greater things than in the past.  As Jesus said, greater things than these, if we are obedient and responsive; if we’re on the front of the wave.  Look back in history across Europe, at the history of God visiting and renewing His Church in times of change and crisis.

In the fifth century AD, the Western Roman Empire, which had stretched for half a millennium, from what is now the Balkans to Hadrian’s Wall, covering North Africa, fell to invading tribes from the east.  The population of Western Europe may have dropped by as much as two thirds.  The economy collapsed by perhaps 90 per cent or more. Peace evaporated; security disappeared, for nearly 1,000 years.  It was the Dark Ages.

Into that time came one of the most extraordinary Christian leaders of all times: Benedict; Saint Benedict. He started a monastery.  Didn’t go terribly well at first; the first one he started; after a few months, the monks found him a bit tough, so they tried to poison him. I just get hate mail, but then I’m no Benedict.  He lived in a cave for a while, and then started another monastery.  When he did that, he wrote a rule; the Rule of Saint Benedict; a rule for monks.  You can get hold if it; it’s very easily got hold of.  It’s about 40, 50 pages; quick read, and its first word is, “Listen”.   Not listen to each other, not listen to him; listen to Jesus Christ.  It’s all about getting to know Jesus and conform our lives to His.

The monasteries grew and spread.  There were a few incidental benefits to what he did.  He set a pattern of study, work and prayer, and more or less accidentally saved learning.  He preserved western civilisation.  They started the universities.  They started hospitals and schools.  They re-founded diplomacy and stopped wars.  They renewed music and worship, and spread the gospel as evangelists across the whole of Europe in the most dangerous places imaginable.  They built many of our cathedrals as monuments to a faithful God, who calls people back to Him.  But they never tried to do that; that was accidental, it just sort of happened on the side.  They tried to follow Jesus.

In the 11th and 12th centuries, there was another vast crisis.  The papacy was in its most corrupt phase.  The Arab armies had pushed north and conquered Spain.  They pushed into the Balkans, and many thought they’d conquer the whole of Europe and wipe out the Christian faith.  The human answer of the Crusades disgraced the gospel with its terrible cruelty.  Then another extraordinary figure appeared: Francis. He called people to follow Christ in love and poverty.  He challenged the invaders.  He started new communities.  He went to the headquarters of the invaders.  He preached and he served, and the Church found new life.

We can go on.  In the 16th century, God raised people up who translated the Bible in the face of the challenge of the Renaissance, which challenged our whole understanding of who God was.  The Bible was translated into people’s own languages, and home groups were started.   Although the Church got caught up in terrible scandals of war with each other, in His grace, God opened the way to another renewal.

There were bad moments.  There’s a dungeon at Lambeth Palace. It’s currently unoccupied, but there’s always space.  In it, William Tyndale was held.  The rings are still attached to the walls to which he was chained.  He translated the Bible into English and died for it. The Church found renewal.

In the 17th and 18th centuries, the Industrial Revolution swept away our social structures.  Wesley came.  He formed small groups that followed a method; the Methodists, and we saw the greatest revival in our history amongst the urban poor, and we did not have the revolution that France had.

There are a million more examples.  We can be like the psalmist of Psalm 107, recounting the many disasters, and ending each one by saying, “They cried to the Lord in their trouble, and He saved them from their distress.”  This is our song.  A God who saves His people; a God who changes His world.  We are His people, and we may be hard-pressed, but we are always hopeful.

Today, we face another crisis.  As in the past, we cannot see the outcome.  Like the apostles in Acts, Chapter 4, the passage we read was just after they had faced their first bout of serious persecution.  They come back and report to the believers what had happened, and the believers turn in prayer.  The Lord shakes the place where they are, and you get that extraordinary reading: “They were of one heart and mind; they held all in common.”

A few weeks ago, I sat in the House of Lords, listening to the debate on the same-sex marriage act.  I took part; I spoke and voted against it, in case you wonder.  I spoke against, and I voted against, but I listened, and I heard the roar of revolution.

It came not merely from those one would expect in favour of the bill, but from every side of the House; Conservative and Labour and Liberal and mixed; from every age; from every opinion.  Those of us against the act were utterly crushed in the voting again and again and again.  More people turned out to vote in the House of Lords than at any time since the Second World War, and they voted against any opportunity to defeat the bill.

Let me be clear: popular opinion is not a cause for changing obedience to God.  But let me be equally clear: an overwhelming change that affects the opinions of the majority of people, and especially of younger people – even those who come here and to similar events – is a revolution to which we must pay attention.  Not to do so would be as foolish as Benedict pretending the Roman Empire still stood, or Wesley ignoring the Industrial Revolution and the urban poor.

The revolution is not only about sexuality.  In other areas, there is a revolution in our economy, and the Church has responded faster and better than anyone else to this revolution.  The latest economic outlook forecasts that government spending will be constrained for the next 50 years.  World power is shifting.  Our society looks different. Medicine gives new possibility.  Science moves on ever more rapidly. What do Christians do?  They are first to form food banks; first to educate children; first to set up hospices; to care for the poor and ministry with the poor, and that pleases the Spirit of God.  We have shown and respond, and this great movement of New Wine has been at the forefront.

But did you notice something in that quick historical tour?  That God moves through prayerful communities.  People listened to the spirit; sought first the Kingdom; looked for intimacy with Christ.  The US Army gave us the expression, “Collateral damage”, which means killing people you did not mean to target.  People seeking Christ create collateral blessing.  That means changing the world for the better in ways you could not have predicted.

When asked what my own priorities are, I start with renewal of prayer and communities of prayer; what, in the jargon, are called “Religious communities”.   Communities that live with a rule in the sense that Wesley had one; Francis had one; Benedict had one.   All over Europe, new communities of prayer are starting.   They have women and men living together; they have families in them.   They have women leading communities with Roman Catholic priests in them.   They have communities that live together or just meet together for meals and sharing.   Like the people we read about in the Acts, they often hold all in common.   They bind themselves together for a few years; usually not for life.   Above all, they seek first to know and love Jesus.

There has never been a renewal of the Church in Western Europe without a renewal of prayer and the life of religious communities; never.   If we want to see things changed, it starts with prayer.  It starts with a new spirit of prayer, using all the traditions, ancient and modern, of prayer.   When it comes, it will be linked to what has gone before, but it will look different, because it is a new renewal for new times.   God’s created community is perfectly designed for its time and place.  It always comes from below; almost always.   It comes from Christians seeking Christ, and is often – says I, looking at the one bishop.  I can see from here – is often opposed by church leaders, and especially archbishops.

We must have a new movement of prayer, and I commit myself to opposing it, because that seems to work.   We must have, out of that prayer, lives changed.   The apostles went back and reported their persecution.   The people prayed and they were shaken.   Fear neither hindered their testimony nor caused them to become negative and inward-looking.   They were more and more the people of good news.  When the Church is real, people see the real Jesus.

The last few days have been astonishing, with this affair over the payday lenders.   For a start, the positive comments have outweighed the negative, which, in the letters that come to me, is unusual.   What people have commented on is a Church speaking for the poor.   When the Church is real, people pay attention.   Anne spoke about that very well and powerfully this morning.   When we are what we should be; when we deal with issues of gossip and slander and hatred and power-seeking and put them aside.

What are we going to do about it?  The change has to start with us.  We have to be transparent; accountable; self-aware.  It’s one of the reasons in recent weeks that I’ve spoken about safeguarding of children and vulnerable adults.  We cannot pretend that the Church has got it right.  Everybody knows it hasn’t, so let’s stop pretending and be honest, and repent, and change, because people will see what is right.

Whatever our attitude to the sexuality issue; wherever we stand on this, we cannot pretend that throughout the Church, our attitude to gay people has always been right.  We have not loved them as Christ loves us, and that is the benchmark.  Some of us have.  Many of you have, with great power.  Many haven’t; let’s be honest.  We are not saints, calling people – we are saints in one sense – but in the popular sense of people who don’t sin, we are not saints, calling people into a place away from the world.  We are sinners, calling other sinners to know and love Jesus Christ.

Look what happens as a result to those believers.  Having been a Jewish church, in a community that for 500 years had been locked into the belief that non-Jews were outside, they become a people that reaches out to gentiles and Samaritans; that draws them into fellowship with Christ, and this flows from lives lived in reconciliation, with God and with each other.  Where diversity is accepted as the gift of God of infinite variety, confronting a world that likes uniform certainty.  Our God has created a universe with more variety than all science will ever begin to scratch the surface of, and in our world, we like to put things in neat boxes.

If we’re honest, we’re not always good, as people, at reconciliation, except with people with whom we agree.  Or to be accurate in my case, who agree with me.  We look carefully, and we see someone, and we say, “Well, yes, he’s alright, Fred.  But actually his analysis isn’t quite the same as mine, so actually he’s outside.”

We forget. We forget that my sister, my brother, is never my enemy. We’re told to love our enemies.  We’re told to love our neighbour, and we’re told to love each other.  If anyone can spot the cracks, let me know, because I haven’t found anyone who can fall through them yet.

Jesus prayed that we might be one. He says this in John: 17 in the last seven verses, nine times, “So that the world may know”.  Do we want the world to know who Jesus is?  Then we need to be a reconciled people, who reconcile the world.  We are reconciled to Christ.  We need to be overwhelmed by reconciliation, converted and converting others.  Because Jesus died for us when we were His enemies.

Let me give you an example. In 2002, there were riots in a city in northern Nigeria called Kaduna.  I went at the end of them; I was working in that kind of work, and in that area.  They were huge riots; several thousand dead.  I met a number of clergy who’d been caught up in them; who’d lost friends and family and churches.  One of them was particularly bitter.  He used to preach a sermon in the ruins of his church, teaching people how to disassemble, clean and reassemble an AK47, rather than preaching from the Bible.  Probably got more attention than I do, but still not a good thing.  He came to the meetings that we had on reconciliation embittered, reasonably.  God touched his heart. It took several months; through the scriptures, God spoke to him.

He went to the local imam, and found out where their baker was of the Muslim community, and his community started buying their bread there.  The imam came and said, “Why are you doing this?  How can we help?”  He said, “Well, you can stop people coming round the ruins of our church from your community and lobbing petrol bombs through the ruined windows on Sunday morning, because it sort of disrupts the service.  The imam said, “Well… We’ll do that if you come on Friday and stop your lot doing that to our mosque.”

They started there; started with buying bread; stopping attacking each other.  Two years later, in that small part of Kaduna, they were digging a new sewage system together.  Still arguing furiously, but not killing each other.  The reconciled people had overflowed with such miraculous reconciliation that their enemies were able to work with them.

That is the Church that people recognise; a church that overflows.  I think one of the things that worries me most is the remorseless power of negative religion in this country.  The more we harp on the negative and fail to show love for one-another, and for Jesus Christ, to proclaim service to the poor; ministry to the poor, the more we give in to those who oppose the gospel.

I saw – you probably saw it yourself – a YouGov opinion poll a few weeks ago.  58 per cent of people under 25 didn’t say they opposed the church, or faith; they said it was completely irrelevant.  Opposition is one thing; indifference is far more dangerous.  That kept me awake at night. “Who cares what these people think?” was their attitude.

So thirdly, my priority – first: prayer and renewal of the religious life; secondly, reconciliation, within the church and overflowing into the world around us; and lastly, making new disciples.  If we are to grow the Church numerically; if we are to find life in all its fullness for many of our fellow citizens, we must be the people who show hope in the face of death; steadfastness in suffering, because we overflow with the good news of Jesus to those around us.

A friend of mine is gravely ill at the moment.  He’s younger than me. He’s a church leader.  He has children, and a probably inoperable cancer.   In his hospital ward, nurses come to sit with him, because they say it is the most peaceful place in the hospital.  He is winning people to faith in Christ, not through any words, but because he is overflowing with the presence of Christ.

Living Christians make new disciples because in all circumstances, the spirit spills over the edge of their lives. We need evangelists, witnesses, ordinary people, talking and living out of the knowledge of God.  God is faithful. He always has been, and He always will be.  He will hear our prayer and see our need, and bring what is required.

New Wine has done much; has been a great channel of the grace of God; has changed and trained two generations of leaders.  But we are in a time of revolution, and we need another revolution in the Church.   What it looks like, I do not know, but I want to be in it.  What it feels like is Jesus-centred, fire-filled, peace-proclaiming, disciple-creating, and the Church word for this revolution is revival.

Let us stand for prayer.

I Do Not See the Road Ahead

My Lord God, I have no idea where I am going. I do not see the road ahead of me.
I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you.
And I hope that I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road though I may know nothing about it.

Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and will never leave me to face my perils alone. –Thomas Merton

Celtic Knot

A Celtic Prayer on Joy

As the hand is made for holding and the eye for seeing,
You have fashioned me for joy.
Share with me the vision that finds that joy everywhere.
In the wild violet’s beauty;
In the lark’s melody;
In the face of a steadfast man;
In a child’s smile;
In a mother’s love;
In the purity of Jesus.

A Maclean, Hebridean Altars, Moray Press, Edinburgh, 1937

LATE HAVE I LOVED YOU

Late have I loved you,
O Beauty so ancient and so new, late have I loved you!
You were within me, but I was outside, and it was there that I searched for you.


In my unloveliness I plunged into the lovely things which you created.
You were with me, but I was not with you.
Created things kept me from you;
yet if they had not been in you they would not have been at all.
You called, you shouted, and you broke through my deafness.
You flashed, you shone, and you dispelled my blindness.
You breathed your fragrance on me;
I drew in breath and now I pant for you.
I have tasted you, now I hunger and thirst for more.
You touched me, and I burned for your peace.

–St. Augustine

Old Irish Blessing

You are the peace of all things calm
You are the place to hide from harm
You are the light that shines in dark
You are the heart’s eternal spark
You are the door that’s open wide
You are the guest who waits inside
You are the stranger at the door
You are the calling of the poor
You are my Lord and with me still
You are my love, keep me from ill
You are the light, the truth, the way
You are my Saviour this very day.

Methodist header

From The Violence of Love

A  church that doesn’t provoke any crises, a gospel that doesn’t unsettle,
a word of God that doesn’t get under anyone’s skin, a word of God that
doesn’t touch the real sin of the society in which it is being
proclaimed – what gospel is that? Very nice, pious considerations that
don’t bother anyone, that’s the way many would like preaching to be.
Those preachers who avoid every thorny matter so as not to be harassed,
so as not to have conflicts and difficulties, do not light up the world
they live in.

Oscar Romero –practicing liberation theology

Fall in Love

Nothing is more practical than finding God, that is, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination will affect everything. It will decide what will  get you out of bed in the mornings, what you will do with your evenings, how you spend your weekends, what you read, who you know, what  breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything.
Pedro Arrupe, S.J.

On this mountain he will destroy the veil that veils all peoples,

The web that is woven over all nations;

he will destroy death forever.

The Lord God will wipe away the tears from all faces,

and the disgrace of his people he will take away from all the earth,

for the Lord has spoken.

From Isaiah 25

Is not this the fast that I choose:

to loose the bonds of injustice,

to undo the thongs of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry,

and bring the homeless poor into your house;

when you see the naked, to cover them,

and not to hide yourself from your own kin?

Then your light shall break forth like the dawn,

and your healing shall spring up quickly.

Isaiah 58: 6-8

Cardinal John Henry Newman (1801–1890)

Lead, Kindly Light

Lead, kindly Light, amid the encircling gloom,
Lead Thou me on!
The night is dark, and I am far from home—
Lead Thou me on!
Keep Thou my feet; I do not ask to see
The distant scene—one step enough for me.

I was not ever thus, nor prayed that Thou
Shouldst lead me on.
I loved to choose and see my path; but now,
Lead Thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will: remember not past years.

So long Thy power hath blessed me, sure it still
Will lead me on,
O’er moor and fen, o’er crag and torrent,
till The night is gone;
And with the morn those angel faces smile
Which I have loved long since, and lost awhile.

Sederunt principes is the proper Introit for the Feast of St. Stephen (December 26); the text comes from various verses (23 and 86, and then Verse 1) of Psalm 119:

Sederunt principes,et adversum me loquebantur; et iniqui persecuti sunt me; adjuva me, Domine Deus meus, quia servus tuus exercebatur in tuis justificationibus. Ps. Beati immaculati in via, qui ambulant in lege Domini. V. Gloria Patri.
Princes sat and spoke against me; and sinners persecuted me: help me, O Lord my God, for thy servant hath practised thy commandments. Ps. Blessed are the undefiled in the way, who walk in the law of the Lord. V. Glory, &c.

A little more about this piece, from Wikipedia:

Pérotin composed organa, the earliest type of polyphonic music; previous European music, such as Gregorian and other types of chant, had been monophonic. He pioneered the styles of organum triplum and organum quadruplum (three and four-part polyphony); in fact his Sederunt principes and Viderunt omnes are among only a few organa quadrupla known.

A prominent feature of his compositional style was to take a simple, well-known melody and stretch it out in time, so that each syllable was hundreds of seconds long, and then use each note of the melody (the tenor, Latin for “holder”, or cantus firmus) as the basis for rhythmically complex, interweaving lines above it. The result was that one or more vocal parts sang free, quickly moving lines (“discants”) over the chant below, which was extended to become a slowly shifting drone.

Another version:

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Joan of Arc

I know this now. Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing yet they give their lives to that little or nothing. One life is all we have and we live it as we believe in living it. And then it is gone. But to sacrifice what you are and live without belief, that's more terrible than dying.--

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Beannacht

On the day when
the weight deadens
on your shoulders
and you stumble,
may the clay dance
to balance you.

And when your eyes
freeze behind
the grey window
and the ghost of loss
gets in to you,
may a flock of colours,
indigo, red, green,
and azure blue
come to awaken in you
a meadow of delight.

When the canvas frays
in the currach of thought
and a stain of ocean
blackens beneath you,
may there come across the waters
a path of yellow moonlight
to bring you safely home.

May the nourishment of the earth be yours,
may the clarity of light be yours,
may the fluency of the ocean be yours,
may the protection of the ancestors be yours.
And so may a slow
wind work these words
of love around you,
an invisible cloak
to mind your life.

John O'Donohue, Echoes of Memory