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Ode: Intimations of Immortality from Recollections of Early Childhood
The child is father of the man;
And I could wish my days to be
Bound each to each by natural piety.
(Wordsworth, “My Heart Leaps Up”)
William Wordsworth
There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Appareled in celestial light,
The glory and the freshness of a dream
It is not now as it hath been of yore-
Turn whereso’er I may,
By night or day,
The things which I have seen I now can see no more.
The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare,
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where’er I go,
That there hath past away a glory from the earth.
Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor’s sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;—
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy Shepherd-boy.
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home…
Ye blessèd creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel—I feel it all.
Oh evil day! if I were sullen
While Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother’s arm:—
I hear, I hear, with joy I hear!
—But there’s a Tree, of many, one,
A single field which I have looked upon,
Both of them speak of something that is gone;
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature’s Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother’s mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.
Behold the Child among his new-born blisses,
A six years’ Darling of a pigmy size!
See, where ‘mid work of his own hand he lies,
Fretted by sallies of his mother’s kisses,
With light upon him from his father’s eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learn{e}d art
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his “humorous stage”
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.
Thou, whose exterior semblance doth belie
Thy Soul’s immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read’st the eternal deep,
Haunted for ever by the eternal mind,—
Mighty Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o’er a Slave,
A Presence which is not to be put by;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being’s height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!
O joy! that in our embers
Is something that doth live,
That Nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:—
Not for these I raise
The song of thanks and praise
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavour,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.
Then sing, ye Birds, sing, sing a joyous song!
And let the young Lambs bound
As to the tabor’s sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.
And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o’er man’s mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
As Gandhi never quite said,
First they ignore you. Then they laugh at you. Then they attack you. Then you win.
I remember one of the first TV debates I had on the then-strange question of civil marriage for gay couples. It was Crossfire, as I recall, and Gary Bauer’s response to my rather earnest argument after my TNR cover-story on the matter was laughter. “This is the loopiest idea ever to come down the pike,” he joked. “Why are we even discussing it?”
Those were isolating days. A young fellow named Evan Wolfson who had written a dissertation on the subject in 1983 got in touch, and the world immediately felt less lonely. Then a breakthrough in Hawaii, where the state supreme court ruled for marriage equality on gender equality grounds. No gay group had agreed to support the case, which was regarded at best as hopeless and at worst, a recipe for a massive backlash. A local straight attorney from the ACLU, Dan Foley, took it up instead, one of many straight men and women who helped make this happen. And when we won, and got our first fact on the ground, we indeed faced exactly that backlash and all the major gay rights groups refused to spend a dime on protecting the breakthrough … and we lost.
In fact, we lost and lost and lost again. Much of the gay left was deeply suspicious of this conservative-sounding reform; two thirds of the country were opposed; the religious right saw in the issue a unique opportunity for political leverage – and over time, they put state constitutional amendments against marriage equality on the ballot in countless states, and won every time. Our allies deserted us. The Clintons embraced the Defense of Marriage Act, and their Justice Department declared that DOMA was in no way unconstitutional the morning some of us were testifying against it on Capitol Hill. For his part, president George W. Bush subsequently went even further and embraced the Federal Marriage Amendment to permanently ensure second-class citizenship for gay people in America. Those were dark, dark days.
I recall all this now simply to rebut the entire line of being “on the right side of history.” History does not have such straight lines. Movements do not move relentlessly forward; progress comes and, just as swiftly, goes. For many years, it felt like one step forward, two steps back. History is a miasma of contingency, and courage, and conviction, and chance.
But some things you know deep in your heart: that all human beings are made in the image of God; that their loves and lives are equally precious; that the pursuit of happiness promised in the Declaration of Independence has no meaning if it does not include the right to marry the person you love; and has no force if it denies that fundamental human freedom to a portion of its citizens. In the words of Hannah Arendt:
“The right to marry whoever one wishes is an elementary human right compared to which ‘the right to attend an integrated school, the right to sit where one pleases on a bus, the right to go into any hotel or recreation area or place of amusement, regardless of one’s skin or color or race’ are minor indeed. Even political rights, like the right to vote, and nearly all other rights enumerated in the Constitution, are secondary to the inalienable human rights to ‘life, liberty and the pursuit of happiness’ proclaimed in the Declaration of Independence; and to this category the right to home and marriage unquestionably belongs.”
This core truth is what Justice Kennedy affirmed today, for the majority: that gay people are human. I wrote the following in 1996:
Homosexuality, at its core, is about the emotional connection between two adult human beings. And what public institution is more central—more definitive—of that connection than marriage? The denial of marriage to gay people is therefore not a minor issue. It is the entire issue. It is the most profound statement our society can make that homosexual love is simply not as good as heterosexual love; that gay lives and commitments and hopes are simply worth less. It cuts gay people off not merely from civic respect, but from the rituals and history of their own families and friends. It erases them not merely as citizens, but as human beings.
We are not disordered or sick or defective or evil – at least no more than our fellow humans in this vale of tears. We are born into family; we love; we marry; we take care of our children; we die. No civil institution is related to these deep human experiences more than civil marriage and the exclusion of gay people from this institution was a statement of our core inferiority not just as citizens but as human beings. It took courage to embrace this fact the way the Supreme Court did today. In that 1996 essay, I analogized to the slow end to the state bans on inter-racial marriage:
The process of integration—like today’s process of “coming out”—introduced the minority to the majority, and humanized them. Slowly, white people came to look at interracial couples and see love rather than sex, stability rather than breakdown. And black people came to see interracial couples not as a threat to their identity, but as a symbol of their humanity behind the falsifying carapace of race.
It could happen again. But it is not inevitable; and it won’t happen by itself. And, maybe sooner rather than later, the people who insist upon the centrality of gay marriage to every American’s equality will come to seem less marginal, or troublemaking, or “cultural,” or bent on ghettoizing themselves. They will seem merely like people who have been allowed to see the possibility of a larger human dignity and who cannot wait to achieve it.
I think of the gay kids in the future who, when they figure out they are different, will never know the deep psychic wound my generation – and every one before mine – lived through: the pain of knowing they could never be fully part of their own family, never befully a citizen of their own country. I think, more acutely, of the decades and centuries of human shame and darkness and waste and terror that defined gay people’s lives for so long. And I think of all those who supported this movement who never lived to see this day., who died in the ashes from which this phoenix of a movement emerged. This momentous achievement is their victory too – for marriage, as Kennedy argued, endures past death.
I never believed this would happen in my lifetime when I wrote my first several TNR essays and then my book, Virtually Normal, and then the anthology and the hundreds and hundreds of talks and lectures and talk-shows and call-ins and blog-posts and articles in the 1990s and 2000s. I thought the book, at least, would be something I would have to leave behind me – secure in the knowledge that its arguments were, in fact, logically irrefutable, and would endure past my own death, at least somewhere. I never for a millisecond thought I would live to be married myself. Or that it would be possible for everyone, everyone in America.
But it has come to pass. All of it. In one fell, final swoop.
Know hope.
Mary Oliver on What Attention Really Means and Her Moving Eulogy to Her Soul Mate
by Maria Popova
“Attention without feeling … is only a report.”
Mary Oliver is one of our era’s most beloved and prolific poets — a sage ofwisdom on the craft of poetry and a master of its magic; a woman as unafraid to be witty as she is to wise. For more than forty years, Oliver lived on Cape Cod with the love of her life, the remarkable photographer Molly Malone Cook — one of the first staff photographers for The Village Voice, with subjects like Walker Evans and Eleanor Roosevelt, and a visionary gallerist who opened the first photography gallery on the East Coast, exhibited such icons as Ansel Adams and Berenice Abbott, and recognized rising talent like William Clift. (She was also, living up to her reputation as “a great Bohemian American,” the owner of a bookshop frequented by Norman Mailer and occasionally staffed by the filmmaker John Waters.)
Mary Oliver (b. 1935, right) with Molly Malone Cook (1925–2005) at the couple’s home in Provincetown, Massachusetts
When Cook died in 2005 at the age of eighty, Oliver looked for a light, however faint, to shine through the thickness of bereavement. She spent a year making her way through thousands of her spouse’s photographs and undeveloped negatives, mostly from around the time they met, which Oliver then enveloped in her own reflections to bring to life Our World (public library) — part memoir, deeply moving eulogy to a departed soul mate, part celebration of their love for one another through their individual creative loves. Embraced in Oliver’s poetry and prose, Cook’s photographs reveal the intimate thread that brought these two extraordinary women together — a shared sense of deep aliveness and attention to the world, a devotion to making life’s invisibles visible, and above all a profound kindness to everything that exists, within and without.
Oliver — who refers to Cook simply as M. in most of her writings — reflects in the opening essay:
Though you have known someone for more than forty years, though you have worked with them and lived with them, you do not know everything. I do not know everything — but a few things, which I will tell. M. had will and wit and probably too much empathy for others; she was quick in speech and she did not suffer fools. When you knew her she was unconditionally kind. But also, as our friend the Bishop Tom Shaw said at her memorial service, you had to be brave to get to know her.
[…]
She was style, and she was an old loneliness that nothing could quite wipe away; she was vastly knowledgeable about people, about books, about the mind’s emotions and the heart’s. She lived sometimes in a black box of memories and unanswerable questions, and then would come out and frolic — be feisty, and bold.
Amish schoolroom, late 1950s (Photograph: Molly Malone Cook)
Oliver writes of the affair Cook had in the late 1950s, shortly before they met:
She had … an affair that struck deeply; I believe she loved totally and was loved totally. I know about it, and I am glad… This love, and the ensuing emptiness of its ending, changed her. Of such events we are always changed — not necessarily badly, but changed. Who doesn’t know this doesn’t know much.
The following year, Cook met Oliver and they remained together, inseparable, for more than four decades. That encounter — which calls to mind the fateful first meetings that occasioned such iconic literary couples as Gertrude Stein and Alice B. Toklas or Sylvia Plath and Ted Hughes — took place at Steepletop, the home of Edna St. Vincent Millay, where Oliver had landed the day after her high school graduation at the age of seventeen and stayed for several years.
Inside the library at Steepletop, the home of the poet Edna St. Vincent Millay, late 1950s (Photograph: Molly Malone Cook)
One evening in 1959, when Oliver was twenty-four and Cook thirty-four, the young poet returned to the house and found the photographer sitting at the kitchen table with a friend. She describes their encounter with her signature elegance of unpeeling the mundane to reveal the momentous:
I took one look and fell, hook and tumble. M. took one look at me, and put on her dark glasses, along with an obvious dose of reserve. She denied this to her dying day, but it was true.
Isn’t it wonderful the way the world holds both the deeply serious, and the unexpectedly mirthful?
Mary Oliver in 1964 (Photograph: Molly Malone Cook)
It turned out that Oliver and Cook, in their regular lives beyond Steepletop, lived right across the street from each other in New York’s East Village. So they began to see one another “little by little,” and so their great love story began.
Chess players, Washington Square, New York City, late 1950s (Photograph: Molly Malone Cook)
But perhaps the greatest gift of their union was the way in which they shaped each other’s way of seeing and being with the world — the mutually ennobling dialogue between their two capacities for presence:
It has frequently been remarked, about my own writings, that I emphasize the notion of attention. This began simply enough: to see that the way the flicker flies is greatly different from the way the swallow plays in the golden air of summer. It was my pleasure to notice such things, it was a good first step. But later, watching M. when she was taking photographs, and watching her in the darkroom, and no less watching the intensity and openness with which she dealt with friends, and strangers too, taught me what real attention is about. Attention without feeling, I began to learn, is only a report. An openness — an empathy — was necessary if the attention was to matter. Such openness and empathy M. had in abundance, and gave away freely… I was in my late twenties and early thirties, and well filled with a sense of my own thoughts, my own presence. I was eager to address the world of words — to address the world with words. Then M. instilled in me this deeper level of looking and working, of seeing through the heavenly visibles to the heavenly invisibles. I think of this always when I look at her photographs, the images of vitality, hopefulness, endurance, kindness, vulnerability… We each had our separate natures; yet our ideas, our influences upon each other became a reach and abiding confluence.
[…]
I don’t think I was wrong to be in the world I was in, it was my salvation from my own darkness. Nor have I ever abandoned it — those early signs that so surely lead toward epiphanies. And yet, and yet, she wanted me to enter more fully into the human world also, and to embrace it, as I believe I have. And what a gift [that she] never expressed impatience with my reports of the natural world, the blue and green happiness I found there. Our love was so tight.
‘My first clam,’ 1964 (Photograph: Molly Malone Cook)
To lose the love of one’s life is something few have dared to live in public — the most memorable such bravery being Joan Didion’s — but Oliver brings to death’s darkness her familiar touch of emboldening light:
The end of life has its own nature, also worth our attention. I don’t say this without reckoning in the sorrow, the worry, the many diminishments. But surely it is then that a person’s character shines or glooms.
Oliver ends with a breath-stopping prose poem that brings full-circle her opening reflections on never fully knowing even those nearest to us — a beautiful testament to what another wise woman once wrote: “You can never know anyone as completely as you want. But that’s okay, love is better.”
THE WHISTLER
All of a sudden she began to whistle. By all of a sudden
I mean that for more than thirty years she had not
whistled. It was thrilling. At first I wondered, who was
in the house, what stranger? I was upstairs reading, and
she was downstairs. As from the throat of a wild and
cheerful bird, not caught but visiting, the sounds war-
bled and slid and doubled back and larked and soared.Finally I said, Is that you? Is that you whistling? Yes, she
said. I used to whistle, a long time ago. Now I see I can
still whistle. And cadence after cadence she strolled
through the house, whistling.I know her so well, I think. I thought. Elbow and an-
kle. Mood and desire. Anguish and frolic. Anger too.
And the devotions. And for all that, do we even begin
to know each other? Who is this I’ve been living with
for thirty years?This clear, dark, lovely whistler?
Boy with telescope, New York Cruises, late 1950s (Photograph: Molly Malone Cook)
Our World is a sublime read in its entirety — the kind that enters the soul like a deep breath and remains there as an eternal exhale. Complement it with Oliver on how rhythm sweetens life and her beautiful reading of her poem “Wild Geese.”
6 Toxic Behaviors That Push People Away: How To Recognize Them In Yourself and Change Them
In my line of work, I hear from hundreds of people a month, and connect with professionals in a more public, open way than ever before. Through this experience, I’ve seen scores of toxic behaviors that push people away (including me). And I’ve witnessed the damage these behaviors cause – to relationships, professional success, and to the well-being of both the individual behaving negatively, and to everyone around him or her.
Let’s be real – we’ve all acted in toxic, damaging ways at one time or another (none of us are immune to it), but many people are more evolved, balanced, and aware, and it happens only rarely in their lives.
Whether your toxic behavior is a common occurrence, or once in a blue moon, it’s critical for your happiness and success that you are able to recognize when you’re behaving badly, and shift it when it emerges.
The 6 most toxic behaviors I see every day are:
Taking everything personally
In the powerful little book The Four Agreements, Don Miguel Ruiz talks about the importance of taking nothing personally. I teach this in my coaching programs as well, and there is so much pushback. “Really, Kathy – don’t take anything personally?”
People are toxic to be around when they believe that everything that happens in life is a direct assault on them or is in some way all about them. The reality is that what people say and do to you is much more about them, than you. People’s reactions to you are about their filters, and their perspectives, wounds and experiences. Whether people think you’re amazing, or believe you’re the worst, again, it’s more about them. I’m not saying we should be narcissists and ignore all feedback. I am saying that so much hurt, disappointment and sadness in our lives comes from our taking things personally when it’s far more productive and healthy to let go of others’ good or bad opinion of you, and to operate with your own heart, intuition and wisdom as your guide. So yes – don’t take anything personally.
Obsessing about negative thoughts
It’s very hard to be around people who can’t or won’t let go of negativity – when they dwell on and speak incessantly about the terrible things that could happen and have happened, the slights they’ve suffered, and the unfairness of life. These people stubbornly refuse to see the positive side of life and the positive lessons from what’s transpiring. Pessimism is one thing – but remaining perpetually locked in negative thoughts is another. Only seeing the negative, and operating from a view that everything is negative and against you, is a skewed way of thinking and living, and you can change that.
Treating yourself like a victim
Another toxic behavior is non-stop complaining that fuels your sense of victimization. Believing you’re a victim, that you have no power to exert and no influence on the direction of your life, is a toxic stance that keeps you stuck and small. Working as a therapist with people who’ve suffered terrible trauma in their lives but found the courage to turn it all around, I know that we have access to far more power, authority, and influence over our lives than we initially believe. When you stop whining, and refuse to see yourself as a hapless victim of fate, chance or discrimination, then you’ll find that you are more powerful than you realized, but only if you choose to accept that reality.
Cruelty – lacking in empathy or putting yourself in others shoes
One of the most toxic and damaging behaviors – cruelty – stems from a total lack of empathy, concern or compassion for others. We see it every day online and in the media – people being devastatingly cruel and destructive to others just because they can. They tear people down online but in a cowardly way, using their anonymity as a weapon. Cruelty, backstabbing, and ripping someone to shreds is toxic, and it hurts you as well as your target.
I had a powerful learning experience about this a few years ago. I came into the house one day in a nasty mood, and shared a mean, sniping comment to my husband about the way a neighbor was parenting her child through one of his problem phases. In less than 24 hours, that very same issue the parent was dealing with came home to roost in my house, with my child. It was as if the Universe sent me the message that, “Ah, if you want to be cruel and demeaning about someone, we’ll give you the same experience you’ve judged so negatively, so you can learn some compassion.” And I did.
If you find yourself backstabbing and tearing someone else down, stop in your tracks. Dig deep and find compassion in your heart, and realize that we’re all the same.
Excessive reactivity
An inability to manage your emotions is toxic to everyone around you. We all know these people – men and women who explode over the smallest hiccup or problem. Yelling at the bank teller for the long line, screaming at your assistant for the power point error he made, or losing it with your child for spilling milk on the floor. If you find that you’re overly reactive, losing it at every turn, you need some outside assistance to help you gain control over your emotions and understand what’s at the root of your emotionality. There’s more to it that appears on the surface. An outside perspective – and a new kind of support – is critical.
Needing constant validation
Finally, people who constantly strive for validation and self-esteem by obsessing about achieving outward measures of success, are exhausting to be around. Those men and women who get caught up in the need to prove their worth over and over, and constantly want to “win” over their colleagues or peers, are toxic and draining.
Overly-attaching to how things have to look and be, and to achieving certain milestones and accomplishments rather than going with life in a more flexible, easy manner, can wear you out and bring everyone else around you down . There is a bigger picture to your life, and it’s not about what you achieve or fail at today. It’s about the journey, the process, that path – what you’re learning and applying, how you’re helping others, and the growing process you allow yourself to engage in.
Stop stressing over the particular outcomes like, “I need that promotion now!” or “My house has to be bigger and more beautiful than my neighbor’s.” Your desperate need to prove your success and build your self-esteem through outer measures of success is (sadly) apparent to everyone but you, and it’s pushing away the very happiness outcomes you’re longing for.
(To build a more rewarding, successful career, visit kathycaprino.com and The Amazing Career Project.)
seeking spirit 